The passage is a sustained confession of spiritual failure and an acknowledgement that their history of exile was the consequence of their failure of loyalty to the God who had made them his people.
In our own daily lives there are ample occasions to be disloyal to the God who has called us in Jesus to be His children. Confession and repentance are not matters for the past only. Here now in Australia, Christians face a serious challenge to the universally and millennia held view of the nature of marriage. In the future it could well become a punishable offence (as it has in other places) to maintain that ancient and universal view and to express in public the Bible’s position on marriage and same sex unions.
Jesus Cleanses the Temple
Matthew, Mark and Luke each record this event while John has a similar account but placed earlier in the ministry of Jesus. There has been sustained discussion about the reasons for this difference.
Jesus drew on three Old Testament passages in this segment. The first is from Isaiah 56:7, the second from Jeremiah 7:11, and the third from Psalm 8:2.
The first quotation comes from a passage in which Isaiah speaks of God including in his people members of others nations who serve Him and love His Name. His temple will be a place for all nations. Jesus’ command to take the gospel to all the world and make disciples from the nations is the further expression of this same truth.
The second quotation is from God’s word to Jeremiah in which ancient Israel is challenged to begin to practise obedience to God and not to place confidence solely in the physical presence of the Temple. The applicability of Jesus’ words is obvious.
The third Old Testament passage quoted by Jesus links the gratitude and praise of those whom Jesus healed to the infants mentioned in the Psalm. Sadly the leadership saw the deeds of Jesus but would not accept what they conveyed.
Let us pray that we will be attuned to what God is doing in His world.