You Cannot Serve Two Masters

Today’s reading is taken from Amos 7 & Luke 16:1-15.

James in chapter 3 asks his readers, what I think is, a rhetorical question – “can both fresh water and salt water flow from the same spring?” It doesn’t take a genius to answer this, only some primary school level science and perhaps some common sense… yes, definitely some common sense. Although the context here is of bridling the tongue, the core of the statement remains the issue and posture of the heart. The heart is what drives our motives and sets our course. Our hearts are either set on things of God and glorifying him or they are set on glorifying ourselves and our mortal flesh.

Luke in chapter 16 talks about a manager whose heart was deceitful. He was a child of the world in contrast to one of the light (v.8). Although on the surface he was serving his master, in his heart he was serving himself. His heart wasn’t set on service and honesty but was set on riches and selfish gain. When he started off he probably thought he could keep working for his master and perhaps have the occasional shoddy business on the side. But by the looks of things he’s gone too far. It’s come to a place where his greed and ambition are no longer subtle. It’s come to a place where his master has to end his tenure. He probably thought that he could serve two masters but as Luke clearly puts it in verse 13, that is not possible.

Amaziah in Amos 7, on the surface is an agent of God, a priest in the temple. His heart too was set on the wrong thing. When spoken to directly by a prophet of God, Amaziah wasn’t able to discern. Instead he tried to drive out Amos from Israel. He was busy serving the evil regime of King Jeroboam (2 Kings 14:24) instead of serving the God of Jacob. Here too, it is abundantly clear that Amaziah wasn’t able to serve two masters.

Both of these characters although may seem to be serving one master, were in essence serving another. Instead of serving the God who created them, they were in essence serving themselves, their own agenda, and their deceitfulness which would in both cases ultimately lead to their downfall. Salt water and fresh water cannot come from the same source. In the same way our hearts cannot be set on things of God as well as things of the world. We cannot serve God and serve our evil desires. We must make the conscious decision to submit our hearts to the things of God to acknowledge Him as our master and live to serve his cause.

Sam J.

KIC

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Jesus my Captain

Today’s reading is from Numbers 1, 2 & Luke 1:26-38.

The story that starts in Exodus and continues through the rest of the Pentateuch is a story where God draws out his chosen people so that he could eventually draw them into His presence. He authors their story of slavery to freedom, of darkness to light. He redeems them from the clutches of Pharaoh’s tyranny to a land flowing with milk and honey where a life of blessing is to be enjoyed. As they made their way there He guides them with a cloud by day and a pillar of fire by night. What he required in return is that they be His people, and He their God. He gave them the law at Sinai and other instructions and required that they live according to it and be set apart for His purposes.

Numbers, the fourth book in the Pentateuch is about how the Israelites were organized into a fighting force as they made their way to the Promised Land. In Numbers 1 & 2 we see how every man twenty years of age and older is chosen to fight in Israel’s army. The prominent theme through these chapters is how God, through Moses meticulously gives out instructions or standard operating procedures on how the army is to be formed and functioning. The Israelites were God’s chosen people and needed to be set apart from those around them in order to live for God’s purposes. Here in these chapters He is giving them a certain way of living that would see to it that they are set apart, living as God’s people, under God’s rule and soon to be in God’s land. We can see that although God is working here through Moses, He is their captain, their ultimate commander in chief. The newly formed Israelite army is God’s army, assembled for His purpose and to fight His war.

Luke chapter 1 announces the birth of Jesus who is to lead Jacob’s (aka Israel) descendants forever. Jesus is the fulfillment of all that has been revealed through Israel’s redemptive past. God blessed Israel and ruled over them. Jesus came so that the promise given to Abraham may be fulfilled and that His Kingship and rule would extend beyond the borders of Israel so that we too may live as God’s people, under God’s rule and in His Kingdom. Jesus is our captain, our commander in chief. The Word of God today gives us the means to be set apart as God’s people as the Holy Spirit moves within us. As we live and fight the evils of our age let us be reminded that we serve on the army of the one true King and Captain. Let us pray that we can be set free in the knowledge of his leadership and love for us.

Have a listen to this song – https://www.youtube.com/watch?v=6_oR5Twx-RU

Is Life Really Meaningless?

Today’s reading is taken from Ecclesiastes 3:16 – 4:16 & Ephesians 2:1-10.

I work in the corporate world and some days it just feels like the saying that goes – ‘another day, another dollar…’ It’s not like I’m saving lives, is it? How is what I do achieving anything real, anything worth mentioning? Is what I do meaningless? Is life itself meaningless?

The book of Ecclesiastes can be called one of the strangest books in the Old Testament. Its contradictions, skepticism and ambiguities make it a hard contender to be part of the inspired Word of God. The ‘teacher’ who narrates or authors the book questions his surroundings and points to the realities of corruption, oppression, toil and loneliness. His conclusion – it’s all meaningless! (3:19b; 4:4b, 7, 8b, 16b) Our every effort to try and make something of ourselves, or our very attempt at surviving the odyssey of life is it seems – a chasing after the wind (4:16b).

The ‘teacher’ I would say is provisionally right. He makes a good case on all human endeavor which is futile and unable to achieve any ultimate or lasting good. The purpose of the writing is to remind us of the kind of confidence we should have (or not have) in the things of this world. As you compare the excerpt from Ecclesiastes to the one in Ephesians, you start to see the other side of the picture. Yes, all human endeavor which is anchored in our own strength is meaningless and will achieve nothing worthwhile. However, as Christians reading Ecclesiastes, we know a great truth the ‘teacher’ -at the time he wrote the book- didn’t. We know of Jesus Christ who demonstrates the very purpose of his creation in Eph. 2:3-10 and whose death and resurrection announces hope for a world that has been frustrated by sin. A world where men base their rise and fall on their own merits and mistakes. What they/we fail to understand is that without Christ and the Holy Spirit aiding every breath we take and every move we make, all our efforts amount to a donut.

As I go back to work today, I am reminded that if it weren’t for Jesus Christ my savior, my toil would be meaningless – a chasing after the wind. But I have been made alive in Christ, by grace through faith. His life and work gives meaning to mine. Every effort I make, rooted in faith yields fruit – not for my glory but for His. For I am God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for me to do (Eph. 2:10).

Check out this skit on Eph. 2:10 — https://www.youtube.com/watch?v=3QCkBL2DfVg

Have a blessed day!

Sam, KIC

 

 

He is Faithful, we are Sinful, His Grace Covers Us

Today’s reading is taken from Nehemiah 11 & Matthew 21:23-32.

The Israelites through the ages have been a people who have had front-row seats to witness the faithfulness and patience of the Lord. Time and time again these ‘stiff-necked’ people tested Him beyond reason. Starting with the ‘golden calf’ incident at Mount Sinai all the way to the Asherah Poles in Josiah’s day, the people responded to His faithfulness with scorn.

Reading Nehemiah 11 the first time round will not give you much, just a list of names which are not the easiest to pronounce. However, what unfolds here is part of the restoration of Jerusalem and the revival of Israel. You see God had made a covenant with Abraham in Genesis 12 and created Israel, a chosen nation through his seed. Turned out this nation had a knack for sinfulness and at every turn they challenged God’s authority and purposes. God himself famously states: “I have seen this people, and they are a stiff necked people”. However, not for one moment did God forget his promise to Abraham to make him into a great nation. Although like a father disciplines his child, God disciplined Israel. But never did He throw in the towel and say ‘Okay, I’ve had enough!!’

Throughout the Old Testament God displays his faithfulness and patience to a sinful people despite their explicit rebellion. A part of Israel’s disciplining was the exile to Babylon and Assyria, and after the time was completed emerged a remnant that ensured the Abrahamic covenant didn’t end there. Nehemiah 11 is a record of how God in His Grace restores a people that constantly rejected him.

Now fast forward the story of Israel to the Gospel of Matthew. Chapter 21 reveals to us that not much had changed with these people. They were still as determined to question God’s authority as they were in Nehemiah’s day. God, however had been faithful to Israel and had preserved them through the centuries and had now brought to them their Savior, the culmination of the Abrahamic covenant, to finally reverse the curse of Genesis 3. But even here, His chosen people responded to His relentless faithfulness with contempt.

But because of His grace, even then, God refused to throw in the towel and say ‘Okay, I’ve had enough!!’, but instead decided to lay down his very life ‘for the joy that was set before him’. This is what His faithfulness to the Israelites looked like, and this is what His faithfulness to us looks like today. That ‘while we were still sinners He redeemed us’ through the sacrifice of Jesus on the Cross. Our God is faithful, although once sinners we have been set free from the bondage of sin by His grace that covers us every time we stumble. Let us be a people determined to trust in Him and not question His authority, to worship Him and not replace him with useless idols like the Israelites did at Mount Sinai.

Have a listen to this song. Blessings!

https://www.youtube.com/watch?v=X9E5Yck_cvQ

Sam, KIC

His Glory in our Weakness

Today’s reading is taken from Psalm 71.

In my experience every time before the Lord brings a blessing into my life he first takes me through a trial of sorts. I’m not sure I completely understood the significance of this process during my early stages as a Christian. However, as I started familiarizing myself with the writings of Paul in 2 Corinthians I started to grasp the logic and wisdom behind it. It was the Lord in his love, gently showing me my weakness, my helplessness and my desperate need for him. And in a way setting the stage for a blessing so that when it came, I knew that it wasn’t me, but Him. When God decided that he wouldn’t remove the thorn from Paul’s flesh, it wasn’t out of spite or judgement. But so that Paul could encounter his own weakness and ultimately experience the Grace of God!

In Psalm 71 David in his old age -probably on the run from Absalom- cries out to the Lord for His grace and consideration during this time of trial. It is quite evident in this chapter that the great King David who slew tens of thousands of Philistines (1 Sam. 18:7) as a young man now feels the inability and helplessness of losing all his strength (v.9). And what makes things worse is that he is being pursued by his enemies. Is this happening to David because God wasn’t powerful enough to stop it? I think not! This in my opinion is God designing a place in time where David can come face to face with his own mortality and be reminded once again that he in his flesh is not able, but God is.

Now we know that David throughout his life has had front-row seats to experiencing the goodness of God. Yes, David has seen some tough times and has been on the run before (from Saul). But by the looks of things David by now understands just how God works out his purposes in him. In verse 20 David gives us a glimpse of what he knows of the character of God. He has ‘seen troubles, many and bitter’ and every time, God has restored his life again. At the end of each trial God has always without fail increased his honour and comfort. And it is with this confidence that he able to praise the Lord ‘with the harp’ (v.22) and sing of his ‘faithfulness’. Even when his own fragility is staring him in the face, David has a peculiar resilience that enables him to see the bigger picture and continue to be assured of the love of God.

We as Christians, like David have walked through some great seasons and have experienced the goodness and love of Christ but when those not so savory seasons come around we begin to get a sense that God may have abandoned us. David in Psalm 71 shows us through example what it means to walk with God and how encountering our own weaknesses can be God perhaps setting the stage for a breakthrough. As we make our way to the various services today let us ask for a greater discernment to understand the purposes of God in the trails that we face and constantly like David be determined through whatever situation to ‘praise Him more and more’ (v.14).

Sam

KIC

Motives of the Heart

Today’s reading is taken from 2 Chron. 9 & Matt 5:17-26

Under Solomon’s reign Israel reaches its climax in the process of redemption that started in Egypt which is clearly seen especially in the building of the temple. Tall tales of Solomon’s wisdom, wealth and extravagance reached all corners of the world and ‘all the kings of the earth sought audience with Solomon to hear the wisdom God had put in his heart’ (v.23). The people, Solomon and the Queen of Sheba rightly see this as a blessing from God and recognize Him as the Source of this prosperity.

Chapter 9 is pretty much an inventory of what Solomon has accomplished. Two hundred shields of hammered gold, steps made of algumwood and the list goes on. Here, it is important to see God’s promises to Abraham being fulfilled by the establishing of the Davidic dynasty through Solomon. Under the blessing of God Solomon becomes a builder who undertakes several projects which included the Temple, his palace and the Palace of the Forest of Lebanon. However, as Solomon continues to bask in the glory and the success bestowed upon him by God he gradually forgets the big picture. Somewhere along the way Solomon stops building for the glory of God and Israel and starts to build for his own glory and vanity.

In Matthew 5 Jesus makes it abundantly clear that one’s outward expression should be the result of an inward godliness. Without God at the center of our motives, any outward action only goes to feed our own pride and self-exaltation. This is what happened to Solomon. Yes he built a Temple for God – probably his most acclaimed accomplishment, and continued to build to prosper Israel. However thanks to his over-sized harem his heart changes and is no longer set on God.

Solomon’s story is so much our story today. During those joyful seasons when we’re seeing success after success it is so easy to take all the credit and forget the Source of our prosperity. For us seasoned Christians the people around us may not even notice that subtle change in our hearts because, like the Pharisees, our outward faith or ‘religiosity’ may sometimes be what really defines us. But as Jesus puts in Matthew 5 it’s not what you do outwardly that is of the highest importance, but it’s the motive of your heart that counts, the very posture of your heart which needs be to set entirely on desiring Him and Him alone.

Sam, KIC

Certainty in a Glorious God

Today’s reading is taken from 1 Samuel 14 & Revelation 4.

As you read 1 Samuel 14 the theme that jumps out at you is one of deep certainty. Jonathan, perhaps a highly disciplined warrior makes a rash move – one which in usual circumstances would require the validation of the resident prophet or priest. On the surface one might think Jonathan’s actions to be reckless and destructive. A possible outcome of his little escapade could have become a case of national humiliation where the king’s son ends up -in a best case scenario- a P.O.W., or -worst case- probably with his head on a pole. But this move is not made by some knuckle-head soldier hungry for blood. Jonathan proves to be a man of great faith with a deep certainty in the God of Israel.

For one Jonathan knows his history. The promise made to Abram in Gen. 12:1 goes like this: ‘Leave your country… and go to the land I will show you.’ Egypt was definitely not that land. God redeemed Israel and brought them out of there so that He could lead them to the land where a life of blessing might be enjoyed. Jonathan is well aware that the land of Canaan (occupied by the Philistines) ‘flowing with milk and honey’ is where the Lord is leading His people. So this war against pagan Philistine is essentially God’s war – one that He is fighting on behalf of His people. It is then with this certainty that Jonathan says in v.6b that ‘nothing can hinder the Lord from saving, whether by many or by few’.

1 Samuel 13:5 gives an intimidating inventory of the Philistine army – which by the looks of things is force to be reckoned with. Only someone daft enough would walk into that camp with a young armour-bearer by his side hoping for a victory. But such is the case with most things of God. God makes a promise to a childless Abraham in Gen. 17:5ff to make him ‘a father of many nations’ and ‘very fruitful’ at the ripe old age of 100. This too might have seemed daft at the time to Abraham. Genesis 17:17 says that in fact ‘he laughed’ at the thought of this. In 1 Samuel 16, Samuel seems keen to anoint Eliab to be king of Israel, probably based on his stout appearance. But instead the skinny shepherd-boy -the after-thought- is chosen by God to lead His people. God often chooses the weak, the meek, the lowly and the resource-poor to carry out his purposes and to display his power and glory.

Jonathan trusts in the power and might of his God and not in his own resources. His faith and deep certainty in the Most High reveals to him that the strength of an army is redundant when God is involved. Revelation 4 reinforces this vision of God by painting a vivid picture of His throne where the all-powerful God of the universe who spoke the heavens into existence sits (Ps. 33). Let these words written by John the Apostle be our prayer today: “You are worthy, our Lord and God, to receive glory and honour and power, for you created all things, and by your will they were created and have their being.”

Sam, KIC